It seems to me that we encounter two serious philosophical problems when we thoughtlessly use the term ‘the real world’. Firstly, what is ‘the world’? It is this problem that Ludwig Wittgenstein confronted in the opening sentences of his Tractatus Logico-Philosophicus (1922):
1 The world is all that is the case.
1.1 The world is the totality of facts, not of things.
1.11 The world is determined by the facts, and by their being all the facts.
If it is the case that the world is all that is the case, then we add nothing at all when we place the word ‘real’ in front of the word ‘world’. Here ‘real’ is implied by ‘world’. The world, being the totality of facts, includes everything that is real. Thus, in this article, I will focus upon the second problem, namely, the enigma that confronts us when we attempt to pin down the meaning of ‘real’.
Experience vs Reality
هذه القصة مأخوذة من طبعة October/November 2021 من Philosophy Now.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
بالفعل مشترك ? تسجيل الدخول
هذه القصة مأخوذة من طبعة October/November 2021 من Philosophy Now.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
بالفعل مشترك? تسجيل الدخول
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Roger Haines contemplates how we consciously manage our minds.
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Rogério Severo looks at the brain to see the world anew.
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Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
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Nigel Hems asks, does Mary see colours differently outside her room?
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