Indian religions were all practically ambivalent vis-a-vis violence. Persecution existed, but widely spread state patronage kept bloodshed to a minimum.
A strong tradition of non-violence is one of the most striking features of ancient Indian religious history. Jainism and Buddhism, both of which were non-god-oriented and emphasised renunciation as the path to liberation, stress the importance of ahimsa. Non-violence also appears in the Brahmanical tradition, in association with the idea of the sannyasi and as one of the elements of samanya-dharma or sadharana-dharma, the dharma that applies to all, regardless of social class or gender. Within Hinduism, non-violence also came to be associated with Vaishnavism.
To what extent did religions centred on non-violence remain true to their original principles in the long run? Are followers of ahimsa-oriented religions more non-violent or compassionate than others? To what extent did the ethics of non-violence have an impact in the political sphere, especially in the attitudes towards war?
Attitudes towards war
هذه القصة مأخوذة من طبعة January 08, 2018 من Outlook.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
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هذه القصة مأخوذة من طبعة January 08, 2018 من Outlook.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
بالفعل مشترك? تسجيل الدخول
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