The Yoga Shastra talks about keeping a balanced state of mind. This would mean that there is no place for action and reaction. We believe that a person should think, understand, and then respond at the right time and in the proper manner. That manner should not be one of anger or rage (Krodha). It should always be one of a balanced and compassionate mind.
This approach is in contrast to modern psychology. The modern trend advocates to say immediately what comes to your mind. Do not keep anything in your mind, and get rid of all the tension. They will even offer you a pillow if you are angry, to punch it in order to get rid of the anger inside you and speak out what is pent up inside. So you speak in a fit of anger but when the mind becomes calm, then you wonder why you said all that. It was not necessary because now you will have to bear the consequences.
هذه القصة مأخوذة من طبعة October 2024 من Yoga and Total Health.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
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هذه القصة مأخوذة من طبعة October 2024 من Yoga and Total Health.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
بالفعل مشترك? تسجيل الدخول
Wood Apple / Kapith
Wood apple or Goddess of forest (feronia elephantum) also known as Kapith in Sanskrit, Kothu or Keith is still available in the Indian cities thanks to the street vendors who sell seasonal berries, star fruit and other such foods.
Moving Meditation
Finding stillness in movement
Sensitising Children
Becoming better human beings is no child's play
The Parikarmas
Diamonds in the rough
Dharmic Leader in Modern Times
Lessons from Nature
Lights, Camera, Action
Making dreams come true
Unlocking the Happiness Within
The art of removing worries
About "Pairs of Opposites" and Dharma
From Kleshas to Aklishta
Different Paths in Yoga
What level is your awareness?
Building up Good Tendencies
Investing a little consistently goes a long way From a Parisamvada by Dr. Jayadeva Yogendra
