Epicurus For Today
Philosophy Now|December 2016 / January 2017

Luke Slattery argues that the ancient philosophy of the Garden offers an attractive answer to some of the challenges of the modern world.

Luke Slattery
Epicurus For Today

An elaborate faux Roman villa, replete with coffered ceilings and a lavish ‘Vesuvian’ color scheme, rises above the Pacific coast at Malibu. Why location scouts didn’t seize upon it for the Coen brothers’ comedy Hail, Caesar is anyone’s guess. But it’s best thought of as another kind of prop. Built by John Paul Getty to house his art collection, the Getty Villa connects the contemporary world with an ancient philosophy that could change the world for the better; or, at least, make a difference. Getty modelled his villa on a partially buried seaside mansion at Roman Herculaneum, a victim of the eruption of Vesuvius in 79 AD. It is known as ‘the Villa of the Papyri’ because it housed a vast collection of papyrus manuscripts. Most of these are on Epicurean themes.

Epicureanism was the world’s first ‘green’ philosophy. When people turn to the ancient therapeutic philosophies, or arts of life, they tend to look to resolute Stoicism for succor. But Epicureanism, which insists that we learn to be happy with less, is a better fit with the anxieties du jour.

The reason Epicureanism is not often mentioned in this context is that for more than two thousand years it has been misunderstood. Today Epicureanism is regarded as a form of gastronomic connoisseurship. In antiquity it was the exact opposite.

Diese Geschichte stammt aus der December 2016 / January 2017-Ausgabe von Philosophy Now.

Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.

Diese Geschichte stammt aus der December 2016 / January 2017-Ausgabe von Philosophy Now.

Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.

WEITERE ARTIKEL AUS PHILOSOPHY NOWAlle anzeigen
Anselm (1033-1109)
Philosophy Now

Anselm (1033-1109)

Martin Jenkins recalls the being of the creator of the ontological argument.

time-read
8 Minuten  |
October/November 2024
Is Brillo Box an Illustration?
Philosophy Now

Is Brillo Box an Illustration?

Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.

time-read
8 Minuten  |
October/November 2024
Why is Freedom So Important To Us?
Philosophy Now

Why is Freedom So Important To Us?

John Shand explains why free will is basic to humanity.

time-read
6 Minuten  |
October/November 2024
The Funnel of Righteousness
Philosophy Now

The Funnel of Righteousness

Peter Worley tells us how to be right, righter, rightest.

time-read
10+ Minuten  |
October/November 2024
We're as Smart as the Universe Gets
Philosophy Now

We're as Smart as the Universe Gets

James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.

time-read
10+ Minuten  |
October/November 2024
Managing the Mind
Philosophy Now

Managing the Mind

Roger Haines contemplates how we consciously manage our minds.

time-read
9 Minuten  |
October/November 2024
lain McGilchrist's Naturalized Metaphysics
Philosophy Now

lain McGilchrist's Naturalized Metaphysics

Rogério Severo looks at the brain to see the world anew.

time-read
10+ Minuten  |
October/November 2024
Love & Metaphysics
Philosophy Now

Love & Metaphysics

Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.

time-read
6 Minuten  |
October/November 2024
Mary Leaves Her Room
Philosophy Now

Mary Leaves Her Room

Nigel Hems asks, does Mary see colours differently outside her room?

time-read
7 Minuten  |
October/November 2024
From Birds To Brains
Philosophy Now

From Birds To Brains

Jonathan Moens considers whether emergence can explain minds from brains.

time-read
7 Minuten  |
October/November 2024