Most contemporary philosophical writing has little impact on the profession as a whole. David Rönnegard already pointed this out in ‘Escaping the Academic Coal Mine’ in Philosophy Now Issue 137. The problem, he asserts, is the focus on quantity over quality of publications in tenure and promotion decisions, and “the arcane research interests of many an academic.” Those aren’t the only reasons that most philosophical writing fails to have much impact, however. Another problem is that philosophical writing tends to be conceptually dense, which makes it difficult and time-consuming to read, even for professional philosophers. In fact, most contemporary academic philosophical writing still follows the late-nineteenth-century model, as exemplified in articles such as McTaggart’s famous ‘The Unreality of Time’, which took up eighteen pages of the journal Mind in 1908.
Life was slower back then. There were fewer universities. Classes were smaller and teaching loads lighter. There was also less pressure to publish. Philosophers had the luxury of spending vast amounts of time developing a single thesis that they would then put forward in a lengthy and densely argued article that they could reasonably expect their colleagues would have more than enough time to read. But nearly everything has changed since that model of scholarship seemed the best way to communicate philosophical insight. There are more universities, more professional philosophers, and more pressure to publish. As class sizes and teaching loads are increasing, so time to devote to research and writing is dwindling.
Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.