And so I died, and found that in fact Socrates' tale of Er was true. To my infinite relief, I was judged fit to go up to heaven with the sign of my deeds upon my chest. And when my time above had come to an end, I descended through the door in the heavens with my brother Adeimantus. Cephalus and Polemarchus and Cleitophon were also there, and many other just persons besides, all of us still dazzled by the fine and beautiful sights with which we had been graced. We were also joined by a forlorn band of souls covered with dust and dirt emerging from the door in the earth. Our two groups went to the meadow together, and there made camp.
I saw that there were some amongst the ragged whom I had known in life; Thrasymachus was one of them. We exchanged greetings, and told the tales of our journeys. As it had been described long ago by Socrates, so it was: those of us who traveled above had been rewarded tenfold for our good deeds in life, and those who had gone below had suffered tenfold.
We spent seven days in the meadow, and on the eighth we were made to travel again. On the fourth day of that journey we saw the great Column of Light; and on the fifth we came to the Light itself, indeed to its very center, where the great Spindle of Fate turns on the lap of Necessity. At once we were taken to the spinner of destinies, the disposer of lots, the Lady Lachesis.
Diese Geschichte stammt aus der August/September 2022-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der August/September 2022-Ausgabe von Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
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Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
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John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
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James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
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Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
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Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.