Today science is widely regarded as the bastion of truth and knowledge. Technology daily demonstrates the truth of science to the person in the street, religion is ever trying to align scientific insight with its doctrines, and we largely expect our politicians to consider and abide by scientific evidence. No matter how rigorous or robust the science is, however, it fails to incite the social change it spotlights as needed, climate change being the obvious example. Moreover, some very influential philosophers equate science and technology with thoughtlessness. Could they be right? And if so, could art offer an antidote?
The political theorist Hannah Arendt summarised the problem best in The Human Condition (1958), when she wrote:
“The reason why it may be wise to distrust the political judgment of scientists qua scientists is not primarily their lack of ‘character’ – that they did not refuse to develop atomic weapons – or their naïvete – that they did not understand that once these weapons were developed they would be the last to be consulted about their use – but precisely the fact that they move in a world where speech has lost its power” (p.4).
This provocative passage by Arendt suggests two important insights. First, she highlights the limits of science, or at least, of scientists. Similar to the atomic scientists of the 1940s being incapable of controlling how the product of their labour would be deployed, contemporary scientists are incapable of catalysing the necessary social change on urgent issues such as climate change and warfare. (This isn’t a personal criticism, for strictly speaking it’s not their job to do so.)
Diese Geschichte stammt aus der April/May 2023-Ausgabe von Philosophy Now.
Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.
Bereits Abonnent ? Anmelden
Diese Geschichte stammt aus der April/May 2023-Ausgabe von Philosophy Now.
Starten Sie Ihre 7-tägige kostenlose Testversion von Magzter GOLD, um auf Tausende kuratierte Premium-Storys sowie über 8.000 Zeitschriften und Zeitungen zuzugreifen.
Bereits Abonnent? Anmelden
Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.