You, like most people, would probably prefer a doctor who’s competent. Perhaps one, I would imagine, who’s even good. One who has the skills to take a blood pressure measurement, diagnose a tumour, smile reassuringly when your self-diagnosed angina turns out to be simple indigestion. And like most people, you instantly know a good doctor when you see one. Measuring those doctoring skills, however, is harder than you think. It requires swarms of experts to be called into service. These experts assess future doctors to within an inch of their lives as the students journey from school uniform to white coat (although quite frankly, the last time I saw someone wearing a white coat, they were applying make-up in a department store).
I am one of those examiners. But something about the whole examination process has always bothered me. It’s not the measurement of the students’ knowledge; about that, I’m confident. Written examinations such as multiple choice questions give a fairly accurate gauge of a memory for facts – for details such as which antibiotics to prescribe for pneumonia, or the ECG changes in a heart attack. Likewise, discrete skills such as listening to heart sounds or tapping out a knee reflex are easily measured because they are objective, circumscribed, and have clear outcomes.
What bugs me, is the way that we experts measure complex skills used in messier real life situations, like taking a report of an illness from a distraught parent, or doing a physical exam on a frail pensioner. Such contexts are teeming with multiple, minute, but important two-way interactions, at the end of which an examiner is expected to give a grade.
Diese Geschichte stammt aus der June/July 2023-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der June/July 2023-Ausgabe von Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
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John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.