"Bernard Williams once posed the awkward question, What is the point of doing philosophy if you're not extraordinarily good at it? The problem is that you can't, by sheer hard work, like a historian of modest gifts, make solid discoveries that others can then rely on in building up larger results. If you're not extraordinary, much of what you do in philosophy will... [probably] be both unoriginal and wrong. That is why most of the philosophy of the past is not worth studying. So isn't there something absurd about paying thousands of people to think about these fundamental questions?"
(Thomas Nagel, Other Minds, 1995, p.10.)
When Thomas Nagel wrote this passage, he was mainly questioning the point of philosophy understood as a profession, but as a professional philosopher, I can't help but take Williams' challenge personally. If what we write is overwhelmingly likely to be rightly forgotten, what's the point of writing it?
There are some obvious answers. Publication is a condition of tenure. If you're a reasonably good philosopher, your writing will win you professional recognition. You'll be invited to conferences where you'll enjoy professional camaraderie and beers with your friends. You may get competing offers that will allow you to jack up your salary. Your students will be impressed by your accomplishments, perhaps more than they should be. But each of these rewards is extrinsic, so none gives us any more reason to spend our lives writing philosophy than it would to spend them juggling flaming torches or winning pie-eating contests if those activities were equally rewarding. Is this really all that can be said?
Diese Geschichte stammt aus der October/November 2023-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der October/November 2023-Ausgabe von Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.