Prof Achyuta Samanta Founder & Mentor- KIIT & KISS KISS Foundation India, UK & USA Former MP, Lok Sabha (Kandhamal, Odisha)
World’s First University for Tribal Students
Dr Achyuta Samanta came up with the path-breaking initiative Kalinga Institute of Social Sciences (KISS) in 1992–93 to empower tribal communities through education and eradicate poverty. It has now grown in scale and scope and caters to 80,000 indigenous children. Of these, 30,000 students study at the main campus in Bhubaneswar, 40,000 are alumni, and 10,000 study at 10 satellite centers of KISS across Odisha. The students come from 62 different tribal groups within the region, of which 13 are Particularly Vulnerable Tribal Groups.
Diese Geschichte stammt aus der October 11, 2024-Ausgabe von Outlook.
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Diese Geschichte stammt aus der October 11, 2024-Ausgabe von Outlook.
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Shri Suresh Narayanan, Chairman Managing Director of Nestlé India Limited, congratulated and motivated graduates at IMT Ghaziabad's Convocation 2024
Identity and 'Infiltrators'
The Jharkhand Assembly election has emerged as a high-stakes political contest, with the battle for power intensifying between key players in the state.
Beyond Deadlines
Bibek Debroy could engage with even those who were not aligned with his politics or economics
Portraying Absence
Exhibits at a group art show in Kolkata examine existence in the absence
Of Rivers, Jungles and Mountains
In Adivasi poetry, everything breathes, everything is alive and nothing is inferior to humans
Hemant Versus Himanta
Himanta Biswa Sarma brings his hate bandwagon to Jharkhand to rattle Hemant Soren’s tribal identity politics
A Smouldering Wasteland
As Jharkhand goes to the polls, people living in and around Jharia coalfield have just one request for the administration—a life free from smoke, fear and danger for their children
Search for a Narrative
By demanding a separate Sarna Code for the tribals, Hemant Soren has offered the larger issue of tribal identity before the voters
The Historic Bonhomie
While the BJP Is trying to invoke the trope of Bangladeshi infiltrators”, the ground reality paints a different picture pertaining to the historical significance of Muslim-Adivasi camaraderie
