Hatha Yoga, while acknowledging its relation to Raja Yoga ( Patanjala Samkhya), did not stick to the meaning of the word yoga as given by Patanjali (Yuj Samadhau).
On the contrary, it also accepted the definition of union (Yujir Yoge) and such other meanings of yoga as advocated by the other authorities. In order to fully appreciate the Hatha Yoga interpretation of yoga, however, it is necessary here to make a brief reference to the origin and meaning of the word Hatha which, as I believe, came to be applied to the practical yoga at a later date. As to the origin to the word Hatha, there are two important speculations. The first is that the word Hatha means Bala or force and thus it is a system which tries to achieve emancipation solely by valour, determination or persistence through a scientific course of psycho physical training. It may be observed that in earlier times of Hindu culture, salvation or Mukti was supposed to be possible only for the persons of higher castes, especially to those who were enlightened or favoured by God or had any special merit which allowed them the study of the Vedas and the practice of such rituals as were considered to be helpful in the final achievement of liberation.
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Esta historia es de la edición March 2017 de Yoga and Total Health.
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Wood Apple / Kapith
Wood apple or Goddess of forest (feronia elephantum) also known as Kapith in Sanskrit, Kothu or Keith is still available in the Indian cities thanks to the street vendors who sell seasonal berries, star fruit and other such foods.
Moving Meditation
Finding stillness in movement
Sensitising Children
Becoming better human beings is no child's play
The Parikarmas
Diamonds in the rough
Dharmic Leader in Modern Times
Lessons from Nature
Lights, Camera, Action
Making dreams come true
Unlocking the Happiness Within
The art of removing worries
About "Pairs of Opposites" and Dharma
From Kleshas to Aklishta
Different Paths in Yoga
What level is your awareness?
Building up Good Tendencies
Investing a little consistently goes a long way From a Parisamvada by Dr. Jayadeva Yogendra