Ahara (food), Nidra (sleep), Bhaya (fear), are accepted in Indian literature as characteristics of all living creatures.
We are constantly troubled by these thoughts. We are unable to accept life fully and uncertainties influence us throughout the day. But one can transcend these things. At least in yoga experiments are done on these. One can control the food habits, reduce sleep if it is too long, and ultimately aim at fearlessness. It is a difficult proposition because deep down in our system, is the instinct of self-preservation. The word is Abhinivesha i.e. love of life - may I live on forever and ever. This is the worst kind of fear that animals also have. When a newborn child is playfully thrown up in the air it starts trembling, shaking and crying. The child has never fallen down or had any bad experience, but the fear is there. In yoga, we are learning to become fearless. If we can really create a strong belief that there is some larger order that is sensible and takes care of us then fear can go.
Esta historia es de la edición November 2016 de Yoga and Total Health.
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Esta historia es de la edición November 2016 de Yoga and Total Health.
Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.
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Wood Apple / Kapith
Wood apple or Goddess of forest (feronia elephantum) also known as Kapith in Sanskrit, Kothu or Keith is still available in the Indian cities thanks to the street vendors who sell seasonal berries, star fruit and other such foods.
Moving Meditation
Finding stillness in movement
Sensitising Children
Becoming better human beings is no child's play
The Parikarmas
Diamonds in the rough
Dharmic Leader in Modern Times
Lessons from Nature
Lights, Camera, Action
Making dreams come true
Unlocking the Happiness Within
The art of removing worries
About "Pairs of Opposites" and Dharma
From Kleshas to Aklishta
Different Paths in Yoga
What level is your awareness?
Building up Good Tendencies
Investing a little consistently goes a long way From a Parisamvada by Dr. Jayadeva Yogendra