Bear-Faced in Bombay
Philosophy Now|October/November 2020
Seán Moran philosophically ponders plumptiousness.
Sean Moran
Bear-Faced in Bombay

The fussy bear in my photograph will only attack once it has confirmed you’re worth eating, it seems. If I stepped onto the weighing machine, I would surely pass his test: at the moment I’m trying to lose the ‘covid stone’ that many of us put on during lockdown. (A stone is an archaic measure of weight equal to fourteen imperial pounds, or just over six kilos.) Unlike the fabled ‘philosopher’s stone’ that transmuted base metal into gold, the covid stone was caused by our bodies transmuting weeks of overeating and underactivity into flab.

This is only the latest rise in a long-term global trend: more and more of the human race are becoming overweight or obese. The number of people living with obesity has tripled over the last forty years, according to the World Economic Forum in 2018. It has been largely a first-world problem until now, with almost two-thirds of the planet’s obese folks living in developed countries such as the USA and the UK, but it’s inching up the problem scale in the rest of the world too.

For most of history, this global weight gain would have been a cause for celebration. Until around the twentieth century, only the rich could afford to eat enough to be fat, so obesity was a signifier of prosperity. In fact, the stylish gentleman’s tradition of leaving the last button on a waistcoat undone started with Britain’s King Edward VII (18411910), who adopted the practice to accommodate his expanding royal frontage.

Esta historia es de la edición October/November 2020 de Philosophy Now.

Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.

Esta historia es de la edición October/November 2020 de Philosophy Now.

Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.

MÁS HISTORIAS DE PHILOSOPHY NOWVer todo
The Two Dennises
Philosophy Now

The Two Dennises

Hannah Mortimer observes a close encounter of the same kind.

time-read
3 minutos  |
June/July 2024
Heraclitus (c.500 BC)
Philosophy Now

Heraclitus (c.500 BC)

Harry Keith lets flow a stream of ideas about permanence and change.

time-read
6 minutos  |
June/July 2024
Does the Cosmos Have a Purpose?
Philosophy Now

Does the Cosmos Have a Purpose?

Raymond Tallis argues intently against universal intention.

time-read
7 minutos  |
June/July 2024
Is Driving Fossil-Fuelled Cars Immoral?
Philosophy Now

Is Driving Fossil-Fuelled Cars Immoral?

Rufus Duits asks when we can justify driving our carbon contributors.

time-read
10+ minutos  |
June/July 2024
Abelard & Carneades Yes & No
Philosophy Now

Abelard & Carneades Yes & No

Frank Breslin says 'yes and no' to presenting both sides of an argument.

time-read
6 minutos  |
June/July 2024
Frankl & Sartre in Search of Meaning
Philosophy Now

Frankl & Sartre in Search of Meaning

Georgia Arkell compares logotherapy and atheistic existentialism.

time-read
7 minutos  |
June/July 2024
Luce Irigaray
Philosophy Now

Luce Irigaray

Luce Irigaray, now ninety-two years old, was, among many other things, one of the most impactful feminists of the 1970s liberation movements - before she was marginalised, then ostracised, from the francophone intellectual sphere.

time-read
10+ minutos  |
June/July 2024
Significance
Philosophy Now

Significance

Ruben David Azevedo tells us why, in a limitless universe, we’re not insignificant.

time-read
6 minutos  |
June/July 2024
The Present Is Not All There Is To Happiness
Philosophy Now

The Present Is Not All There Is To Happiness

Rob Glacier says don’t just live in the now.

time-read
10+ minutos  |
June/July 2024
Philosophers Exploring The Good Life
Philosophy Now

Philosophers Exploring The Good Life

Jim Mepham quests with philosophers to discover what makes a life good.

time-read
7 minutos  |
June/July 2024