Self-isolating and bored? Reading helps. Across the pandemic-tinged globe one book is flying off shelves: The Plague (1947), a novel by Albert Camus about a deadly epidemic in the Algerian town of Oran. If, as the saying goes, crisis reveals character, why not pick up a book whose central question is “What should I do?”
In a plague there is no avoiding the issue. Pretend there is no problem: that’s taking a stand. Remain neutral: that’s a choice. Profit from the crisis: that’s charting a path. Camus’s hero is Doctor Rieux. His answer: make an effort, help the healing.
Easier said than done. Avoiding responsibility is a major human sport, matched by the ability to concoct rationalizations. As a mid-20th century figure, Camus inherited the responsibility question as part of a wider framework: religion or nihilism, choose one. His take: they’re both bad. Each makes it easy to avoid responsibility.
Esta historia es de la edición April/May 2021 de Philosophy Now.
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Esta historia es de la edición April/May 2021 de Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.