“What is up to me, what is not up to me?” – Epictetus
“You can’t control the weather, you can’t control other people, you can’t control the society around you” – Dr Michael Sugrue
There is a fault line running through Stoic philosophy. This faultline was present in its ancient Greek and Roman origins, but in the modern world it has become pronounced. The faultline is that, despite the protestations of its founders and some of its advocates today, Stoicism can lead to political quietism – a withdrawal from the sphere of political life, and public life more generally, exclusively into the realm of the individual and personal. My argument is that this tendency towards quietism is a foundational flaw in Stoicism which co-exists uneasily with much more powerful and useful Stoic meditations on self-mastery as a prerequisite of virtuous intervention in the world.
Esta historia es de la edición August/September 2021 de Philosophy Now.
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Esta historia es de la edición August/September 2021 de Philosophy Now.
Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.
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Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
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