Horseplay in Hibernia
Philosophy Now|February/March 2024
Seán Moran explores equine escapades in Eire and elsewhere.
Seán Moran
Horseplay in Hibernia

‘Hibernia’ is the Latin for Ireland. The Romans didn’t use the word much though, because (unlike our neighbour, Britannia) they never invaded Ireland. Perhaps they were scared of the dancing girls with their long curly wigs, kitsch Celtic dresses, and ferociously competitive mammies. In any case, they had a cheek naming our country Hibernia, which literally means ‘Land of Winter’. They seem to have mixed us up with Narnia. We actually have four seasons – admittedly sometimes on the same day.

When present-day Romans visit for a summer holiday, they soon discover that Ireland loves horses. This national characteristic runs across all socio-economic classes. When Queen Elizabeth came to Ireland, she made a pilgrimage to my home county of Tipperary, to admire the thoroughbred racehorses in the paddocks and stables of stud farms. Horses are also found in impoverished Dublin housing estates, and in Traveller encampments around the country. The young charioteers in my photograph are members of the Irish Traveller community. A similar image of a charioteer struggling to control recalcitrant horses appears in Plato’s dialogue Phaedrus – though in Ireland we call a chariot a ‘sulky’, and the minor drama depicted in my photo took place in a cloudy Tipperary town, not under the blazing sun of Athens.

Esta historia es de la edición February/March 2024 de Philosophy Now.

Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.

Esta historia es de la edición February/March 2024 de Philosophy Now.

Comience su prueba gratuita de Magzter GOLD de 7 días para acceder a miles de historias premium seleccionadas y a más de 9,000 revistas y periódicos.

MÁS HISTORIAS DE PHILOSOPHY NOWVer todo
Anselm (1033-1109)
Philosophy Now

Anselm (1033-1109)

Martin Jenkins recalls the being of the creator of the ontological argument.

time-read
8 minutos  |
October/November 2024
Is Brillo Box an Illustration?
Philosophy Now

Is Brillo Box an Illustration?

Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.

time-read
8 minutos  |
October/November 2024
Why is Freedom So Important To Us?
Philosophy Now

Why is Freedom So Important To Us?

John Shand explains why free will is basic to humanity.

time-read
6 minutos  |
October/November 2024
The Funnel of Righteousness
Philosophy Now

The Funnel of Righteousness

Peter Worley tells us how to be right, righter, rightest.

time-read
10+ minutos  |
October/November 2024
We're as Smart as the Universe Gets
Philosophy Now

We're as Smart as the Universe Gets

James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.

time-read
10+ minutos  |
October/November 2024
Managing the Mind
Philosophy Now

Managing the Mind

Roger Haines contemplates how we consciously manage our minds.

time-read
9 minutos  |
October/November 2024
lain McGilchrist's Naturalized Metaphysics
Philosophy Now

lain McGilchrist's Naturalized Metaphysics

Rogério Severo looks at the brain to see the world anew.

time-read
10+ minutos  |
October/November 2024
Love & Metaphysics
Philosophy Now

Love & Metaphysics

Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.

time-read
6 minutos  |
October/November 2024
Mary Leaves Her Room
Philosophy Now

Mary Leaves Her Room

Nigel Hems asks, does Mary see colours differently outside her room?

time-read
7 minutos  |
October/November 2024
From Birds To Brains
Philosophy Now

From Birds To Brains

Jonathan Moens considers whether emergence can explain minds from brains.

time-read
7 minutos  |
October/November 2024