For Stela Wanda Pereira da Silva, the breaking point came when her father posted a video of a woman getting assassinated to the family’s private WhatsApp group, calling it an example of the violence that would ensue if leftist Workers’ Party candidate Fernando Haddad prevailed in Brazil’s presidential election.
Da Silva, a 22-year-old resident of the coastal city of Salvador and a Haddad supporter, did some digging and discovered that the woman in the video was the victim of a robbery gone bad and not a politically motivated hit, as her father maintained. When she showed her family that the post was fake news—from Venezuela, yet—a civil war broke out, with half the group’s members defending her and the other half taking her father’s side.
“Our family was totally divided because of this election, so I had to leave the group,” says da Silva, who acknowledges that her relationship with her father has always been turbulent. Her experience on the platform isn’t unique, she says: “I have many friends who would prefer to leave their family WhatsApp group than deal with the unhealthy environment they create.”
Brazilians are among the world’s top users of social media, leaving them especially exposed to fake news and political influence campaigns online. Social media forums have replaced traditional media, which for decades were controlled largely by a single Brazilian conglomerate, Globo Group. Facebook Inc.-owned WhatsApp, in particular, has become the main vehicle for the internecine spats that happen elsewhere on Twitter or Facebook. Brazil is WhatsApp’s top market, with more than half of its 208 million people counted as users. They cluster in family or affinity groups whose typical fare is quotidian— holiday plans, an upcoming volleyball match, dinner Thursday night. But the groups also serve as virtual propulsion jets for political news, both real and fake.
“Brazil is dealing with a very powerful combination right now,” says Maurício Santoro, a political scientist at Rio de Janeiro State University. “It’s a combination of a lack of confidence in traditional media and easy access to alternative social media outlets.”
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