Moving on from the world of face-to-face interaction and the letter-writing ritual, relationships leave behind the power and poetics of memory
An invitation to write an essay is often a moment of crisis. One suddenly discovers how dated and old fashioned one is. When I was asked to write about relationships, I felt outdated. Even the radicalism of my time felt a bit stodgy before the language of my students who wanted to know whether I knew what ghosting was. Rather than being irritated, I suddenly felt what one needed was an archaeology of the word, a chance to outline the layers of meaning the word and its worlds evoked.
In my time, the word relationship evoked the miracle of the face-to-face encounter. Philosophers like Martin Buber and Emmanuel Levinas have been poetic about differentiating between the miracle, the sense of sacred that an I-thou relationship creates, with the banality of an I-it relationship. One captured the full authenticity of the human, the other, its distortion into objectivity and impersonality.
Yet the idea of relationship always had a sense of the ephemeral and the innovative. Relationships, it seemed, dealt with roles and persons and still managed to elude institutionalisation and its boundedness. ‘Are you in a relationship’ evoked the present continuous, the immediacy of the present without acquiring the permanency of a sacrament or a contract. Relationships in our times were conceived in terms of legends. The drama centred on dyads, the major pairs being mother-daughter, mother-in-law—daughter-in-law, or friendships between peer groups. There was a sense of stereotype, which was both a source of humour and a fate to be evaded. Most jokes centred around relationships. It taught you that stereotypes could be liveable and also constraining. The dialectic between the two gave you stories about change.
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