This verse captured the imagination of Swami Vivekananda who used it in the context of the sleeping leviathan, the masses of India of those times who were under a thousand years of foreign subjugation and quite content to be so, imitating western culture and manners, and believing that the prosperity of the western nations was due to Christianity and that Hinduism was no match to it being ridden with image worship, polytheism, practice of sati, child marriage, etc.
The nation had to be awakened to the sublime Indian heritage, which Vivekananda placed before the western world and which had a resounding echo on the Indian soil.
When a person is sleeping, he is practically dead to the outside world. In the Chhandogya Upanishad we come across King Ajatasatru instructing Gargya. He takes him by the hand, and walking up to a sleeping man calls him using various words such as ‘O Great One’, ‘O White-robed One’, ‘O Radiant One’, ‘O Soma’ etc. But the sleeping man does not get up. The king pushes the sleeping man again and again with his hand until he awakens.
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