In his Ecclesiastical History (1570), for example, the martyrologist John Foxe complained about two epistles erroneously (so he argued) attributed to the third-century pope Zephyrinus: they contained "no manner of doctrine" but only "certain ritual decrees to no purpose". Today one may disparagingly speak of some writers' "ritual genuflection" to fashionable norms, to accuse them of a kind of moral and intellectual cosplay.
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