1 TBILISI RISES OUT of the steep banks of the Mtkvari, in Georgia, spread wide on either side of the river like hands cupping a bowl — a city of cobblestones, winding lanes and wrought-iron gates bleeding rust. It is filled with the particular decay of the old Soviet republics, and the air smells of fresh bread, hot herb soup and scorched motor oil.
I arrived on a winter’s night in January. Dusk was just coming on, and the buildings were startlingly bright in the wet streets, darkness eating their edges. I’d come to Georgia to explore not just what the country has become but also its various pasts. I’d come to see its grand Orthodox churches, erected from the fourth century when Christianity was officially adopted by these lands; I’d come to visit the silk museum in the heart of Tbilisi, a place that since the 19th century has fought for the survival of silkworms and sericulture. I’d come, ultimately, to speak to the Georgians who worked fiercely to preserve their nation’s ancient silk-making traditions, those for whom its loss meant the death not just of an art but of an entire way of life.
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