For years, fans of Toor in the United States, and his global admirers on Instagram, have hailed him as a contemporary revolutionary, owing, perhaps, to the principal subjects of his paintings: queer South Asian men finding solace both in solitude and amid queer company, while also being susceptible to bouts of loneliness and longing. But Toor confounds our imposition of specificity upon his craft, since specificity begets fetishisation, an impulse that his American and European audiences might be prone to. When I asked Toor how a showing in India would differ from an exhibition in the States, he said: “It will be with much more ease, much more subtlety, that I can speak to a South Asian audience and express things which might be lost upon a Western audience.” The subtlety of Toor’s paintings subverts this fetishisation. His queens are neither bathed in perpetual joy nor shrouded in a recurring doom. Each of Toor’s compositions is a challenge to a binarised understanding of South Asian queerness that geographical distance can confer upon his admirers. To witness Toor’s paintings is to witness the spectrum of queer lives, not its archetypes.
この記事は The Caravan の April 2020 版に掲載されています。
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この記事は The Caravan の April 2020 版に掲載されています。
7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。
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