BUFF Nahari with bone marrow topped with fresh green chillies and ginger accompanied by Khamiri roti has been served in a steel dish and plate. As you break the bread, dipping it in the rich red Nahari juss, the flavours are surprisingly light but fulfilling. At Shabrati, a Nahari centre at the corner of a narrow street with no space to stand, struggling becomes a part of the experience.
Purani Dilli has often been the first area in Delhi recommended to people who want to try the cityâs delicacies. The Jama Masjid stands at the centre of the walled city or Shahjahanabad, a city built by Emperor Shah Jahan in 1648. As you go to the mosque through the Urdu Bazaar, the streets are filled with people trying on clothes and eating their breakfasts and drinking chai.
The tea is brewed separately, and the milk and sugar are added, resembling the English style of preparing tea. âIn Old Delhi, chai isnât asked for, itâs given, because they assume, âYou must drink chai; who says no to chai?ââ remarks Sadaf Hussain, Consultant Chef and author of Daastan-eDastarkhaan: Stories and Recipes from Muslim Kitchens.
Itâs still early, but the butchers find themselves busy as people hover around them to buy fresh bheja (brain) and kaleji (liver). You will walk past many as you make your way through Matia Mahal road before reaching Shabrati.
Hussain says, âThis is what they call the gareeb gulba (poor manâs feast)âNahari was invented for not-so-affluent people, they say, in the lanes of Old Delhi, when Old Delhi was being established. Because you need a heavy meal, something that labourers and builders could eat to sustain them through their work. But Nahari ended up travelling in the opposite directionâit became loved by kings and emperors.â
ãã®èšäºã¯ Outlook ã® December 11, 2024 çã«æ²èŒãããŠããŸãã
7 æ¥éã® Magzter GOLD ç¡æãã©ã€ã¢ã«ãéå§ããŠãäœåãã®å³éžããããã¬ãã¢ã ã¹ããŒãªãŒã9,000 以äžã®éèªãæ°èã«ã¢ã¯ã»ã¹ããŠãã ããã
ãã§ã«è³Œèªè ã§ã ?  ãµã€ã³ã€ã³
ãã®èšäºã¯ Outlook ã® December 11, 2024 çã«æ²èŒãããŠããŸãã
7 æ¥éã® Magzter GOLD ç¡æãã©ã€ã¢ã«ãéå§ããŠãäœåãã®å³éžããããã¬ãã¢ã ã¹ããŒãªãŒã9,000 以äžã®éèªãæ°èã«ã¢ã¯ã»ã¹ããŠãã ããã
ãã§ã«è³Œèªè ã§ã? ãµã€ã³ã€ã³
Between Life, Death and Protest
The strain of sustaining a long protest is evident among farmers at Khanauri, but the sense of community remains strong
Protest 2.0
Farmers still have hopes from their leaders, but time is running out. The enemies, in the meanwhile, are sharpening their weapons
Trajectory of Nowhere
In the context of space and time, who are we humans and do we even matter?
All of God's Men
THE ongoing Maha Kumbh at Prayagraj is a spectacle, a photo op, and an emotion and manifestation of the mixing of spirituality and faith.
Embers Rekindled
While the recent death by suicide of a farmer has rendered the mood sombre at Shambhu border, the protests have picked momentum at the call of the unions
Time for Course Correction
What the protest by Punjab's landed peasantry tells us about the state's economy and society
The Untouchable
The ideological chasm between Ambedkar's vision and the Hindutva worldview remains irreconcilable
Frontliners
A day in the life of women protesting at Shambhu border
The Farmer-Composing Antagonist
Farmer leader Jagjit Singh Dallewal has been on a fast-unto-death at Khanauri border to pressurise the government to fulfil its promises to the farming community
Till Death Do Us Part
Jagjit Singh Dallewal has reinforced how a fast unto death can serve as a warning and an appeal to the public and the government