When Hafez al-Assad, a member of the minority Islamic Alawite sect, seized power in 1971, he promised to lift the neglected community out of its poverty and end its hunger.
Fifty-four years later, the streets of the town of Qardaha, the birthplace of Assad, tell a story of a promise unfulfilled. The town is dotted with shabby blocks of flats, where families huddled around diesel-fed stoves complain of constant blackouts and how the municipal water supply only comes for half an hour, once a week.
"The only section of the Alawites who were enriched were those who cooperated with the [Assad] regime. The rest of us are the lowest of all the Syrian people," said Mazen al-Kheir, an anaesthetist from Qardaha. He said the religious minority was among the poorest in Syria and, contrary to the Assad regime's rhetoric, received no favours from Alawite rule.
Instead, he said the space for dissent under the despotic Syrian regime was even more narrow for Alawites. Al-Kheir had been arrested for expressing opposition views.
"Threats that come from within the family are much more dangerous than those outside it," he said.
Last week, however, days after the sudden fall of the Syrian president Assad's son, Bashar al-Assad - criticism of the regime flowed freely in Qardaha. The statue of the late Assad had been torn down from its place in the centre of the town and fighters from Hayat Tahrir al-Sham (HTS), the Islamist rebels who led the offensive against the Assad regime, roamed the streets.
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