The telephone poles, windows of cyber cafes and restaurants, and walls of the ashrams are plastered with signs advertising every form of yoga imaginable -- from the traditional, standardized and internationally renowned Iyengar tradition to obscure, mysterious offerings for “Tantra, Yantra and Mantra.” The yoga courses and classes at our own ashram are full to capacity 12 months a year. Students of every religion, every culture and every language flock from every corner of the Earth to come and study asanas, pranayama, meditation and Indian philosophy.
When I first moved to Rishikesh nearly fifteen years ago I was an anomaly. I could feel the stares upon me as I walked down the street, in the market, as I sat on the banks of Ganga. Everywhere I went the questions rained down upon me, “Your country, Madam? Where do you belong? Where is your family?” The curiosity of the locals was insatiable. Why had I come? How long was I staying? How did I feel about India? It seemed truly inconceivable to them that someone from America, the “Land of Plenty” could actually leave that and find true abundance – of mind, heart and spirit – here in India, and not even in the fast-paced metropolitan cities of Delhi, Bombay or Calcutta, but here in quiet, sleepy Rishikesh. Now, in the evening satsang given by Pujya Swamiji (Swami Chidanand Saraswatiji, the President and Spiritual Head of Parmarth Niketan), the crowd is nearly 50% foreigners, sitting with their eyes closed, legs folded into perfect padmasana or siddhanasa, palms upward on knees in jnana mudra, soaking up the divine vibrations and wisdom of the satsang. Now, wandering from Rama Jhula to Lakshman Jhula, one sees signs not only in English, but also in French, Spanish, German and even Hebrew.
Denne historien er fra May 1-15, 2018-utgaven av BUSINESS ECONOMICS.
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Denne historien er fra May 1-15, 2018-utgaven av BUSINESS ECONOMICS.
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Deposit shortage: challenges facing India's banking ecosystem
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