True Believers
The New Yorker|September 24, 2018

The unlikely endurance of Christian rock.

Kelefa Sanneh
True Believers

In 1957, less than a year after the end of the Montgomery bus boycott, the Reverend Martin Luther King, Jr., took a part-time job as an advice columnist. His employer was Ebony, and his ambit was broad: race relations, marital problems, professional concerns. In the April, 1958, issue, King was asked to address one of the most polarizing issues of the day: rock music. His correspondent was a churchgoing seventeen-year-old with a musical split personality. “I play gospel music and I play rock ’n’ roll,” the letter read. Its author wanted to know whether this habit was objectionable.

King’s advice was characteristically firm. Rock and gospel were “totally incompatible,” he explained: “The profound sacred and spiritual meaning of the great music of the church must never be mixed with the transitory quality of rock and roll music.” And he made it clear which he preferred. “The former serves to lift men’s souls to higher levels of reality, and therefore to God,” he wrote. “The latter so often plunges men’s minds into degrading and immoral depths.”

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