Marco Kaisth asks, could radical genetic engineering create ethical factory farms?
Pigs are exceptionally intelligent animals. They’re able to solve odor quizzes, recognize themselves in mirrors, and even play rudimentary video games. One Cambridge University Professor, Dr Donald Bloom, has even claimed that pigs “have the cognitive ability to be quite sophisticated. Even more so than dogs and certainly [more so than] three year-olds” (‘New Slant on Chump Chops’, Cambridge Daily News, 29 March, 2002). Despite their intellectual powers, 110 million pigs are slaughtered for food every year in the US alone, the vast majority of them after short, miserable lives on factory farms.
The abuses on these farms are well documented, and the conditions in which such pigs are placed are widely acknowledged to be deplorable and unethical. Sows are forced into ‘gestation crates’ too small for them to even turn around, and male piglets are castrated, their tails cut off and their teeth broken at the ends with pliers, without painkillers.
One’s moral reaction to this mistreatment of pigs is only intensified by recognising the pigs’ intelligence and self-awareness. This intensification stems from the assumption that the capacity of a creature to suffer is proportional to its level of intelligence, to the depth of its feelings, and the complexity of awareness. Killing a dolphin is more immoral than squashing a spider, even disregarding the fact that both species are not equally endangered, simply because the dolphin is a more conscious creature. This is also why animal farmers have a greater ethical responsibility to their animals than crop farmers to their crops.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.