It seems to me that we encounter two serious philosophical problems when we thoughtlessly use the term ‘the real world’. Firstly, what is ‘the world’? It is this problem that Ludwig Wittgenstein confronted in the opening sentences of his Tractatus Logico-Philosophicus (1922):
1 The world is all that is the case.
1.1 The world is the totality of facts, not of things.
1.11 The world is determined by the facts, and by their being all the facts.
If it is the case that the world is all that is the case, then we add nothing at all when we place the word ‘real’ in front of the word ‘world’. Here ‘real’ is implied by ‘world’. The world, being the totality of facts, includes everything that is real. Thus, in this article, I will focus upon the second problem, namely, the enigma that confronts us when we attempt to pin down the meaning of ‘real’.
Experience vs Reality
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Metaphors & Creativity
Ignacio Gonzalez-Martinez has a flash of inspiration about the role metaphors play in creative thought.
Medieval Islam & the Nature of God
Musa Mumtaz meditates on two maverick medieval Muslim metaphysicians.
Robert Stern
talks with AmirAli Maleki about philosophy in general, and Kant and Hegel in particular.
Volney (1757-1820)
John P. Irish travels the path of a revolutionary mind.
IT'S A WONDERFUL LIFE
Becky Lee Meadows considers questions of guilt, innocence, and despair in this classic Christmas movie.
"I refute it thus"
Raymond Tallis kicks immaterialism into touch.
Cave Girl Principles
Larry Chan takes us back to the dawn of thought.
A God of Limited Power
Philip Goff grasps hold of the problem of evil and comes up with a novel solution.
A Critique of Pure Atheism
Andrew Likoudis questions the basis of some popular atheist arguments.
Exploring Atheism
Amrit Pathak gives us a run-down of the foundations of modern atheism.