On his 2013 album Yeezus, the Chicago rapper Kanye West highlighted something that the world had failed to notice, namely, that he is a god. He had been called many things in his life – including a jackass by Barack Obama – but never this. Naturally, West’s deific pretensions incurred accusations of narcissism and blasphemy. The offending song was unambiguously titled ‘I Am a God’, and its message was clear: I, Kanye West, am more than human.
West later explained that the song was born out of frustration. Desperate to become a success in the fashion industry, yet feeling rebuffed by the labels he wanted to work with, he was tipped over the edge at Paris Fashion Week when he was pointedly asked not to attend a series of events: “So the next day I went to the studio with Daft Punk and I wrote ‘I Am a God’, ‘cause it’s like, yo, nobody can tell me where I can and can’t go. Man, I’m the number one living and breathing rock star.” Unsurprisingly, the god who emerges from the song’s lyrics seems closer to a diva than a divinity:
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.