Toni Vogel Carey connects the dots.
The quaint-sounding term ‘moral certainty’ dates back to c.1400. The Oxford English Dictionary defines it as “a degree of probability so great as to admit of no reasonable doubt.” In the seventeenth century it became an important term in the law; according to a commentator in 1677 it meant “such a certainty as may warrant the judge to proceed to the sentence of death against the indicted party.” By the eighteenth century ‘moral certainty’ had become interchangeable with ‘beyond a reasonable doubt,’ not only in the law, but also in philosophy and polite conversation – even in religion, where it was argued into the nineteenth century that the truth of Christianity could be proven “beyond a reasonable doubt” (see p.31 of Barbara Shapiro’s paper referenced at the end).
Of course, if you’re not sure whether guilt has been established beyond a reasonable doubt, it might not help much to ask whether it has been established to a moral certainty. Then again, it might, for the two phrases have somewhat different connotations. One goes to the idea of external, objective proof, the other to the subjective question whether one feels able in good conscience to convict and sentence a fellow human being. DNA evidence today is capable of satisfying both criteria; but of course this is a relatively recent development, and I’m getting way ahead of myself.
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Denne historien er fra February/March 2017-utgaven av Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.