Immanuel Kant is the grandfather of social constructivism the theory that people construct reality out of a shared human experience. According to Kant, the world we experience of space, time, matter, and causation, is structured by the human mind. His point is not just that our concepts of the world are determined by our mental architecture. Rather, space, time, matter, and causation themselves are mentally structured kinds.
Kant assumes that the structure of rational thought is universal. Hence, we are not each trapped in an individual reality of our individual making, but instead share a common world of experience. Today, sociologists tend to emphasize the variety of human thought that arises from differences in culture, history, or social position. The result is a more fragmented view of human thought than Kant imagined. Where he saw everyone inhabiting a single mentally constructed reality, many today see us as occupying different realities, each dependent on contingent background features. But this does mean that Kant + contingent variability = social constructivism. Hence, he is the grandfather of social constructivism.
Kant deployed his own 'constructivism' to respond to Hume, who argued that the senses can only deliver imperfect information about the view just from your particular perspective and there is no way to push beyond personal experience to knowledge of the universal or general structure of the world. Kant points out that this only follows if we assume that gaining knowledge is a matter of the mind conforming itself to what lies outside of it, and so is separate from it. If, on the other hand, the mind is responsible for the general features of the empirical experience of the world, then we can uncover the large-scale properties of reality from sufficiently critical reflection on the workings of the mind, and in particular, from reason itself.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.