I spent my formative years being told by advertisers that ‘Happiness is a cigar called Hamlet’. These celebrated cigar ads ran from 1966 until tobacco advertising was banned from UK television in 1991. Despite all I have read and written on the subject of happiness, whenever I am asked, ‘What is happiness?’, my reflex thought is still that slogan. Sometimes I give that epithet as my flippant answer, too; but sometimes I hold back, and resort instead to quoting from Ken Dodd’s song, Happiness.
Seriously, though, is ‘Happiness is a cigar called Hamlet’ a good or a bad answer to the question ‘What is happiness?’? This perennial question has received a wide range of answers over the centuries, and it seems unlikely there will ever be an answer that everyone agrees on. Given that, perhaps ‘Happiness is a cigar called Hamlet’ is as good an answer as any? Or rather, perhaps this flippant reply well highlights the problematic haziness of the happiness question: the way it always seems to be shrouded in a fog of confusion as thick as a cloud of cigar smoke.
Actually, we need not be so defeatist, like the men in the Hamlet ads themselves, resignedly smoking a cigar while the rest of their lives, or at least their days, are in ruins. Philosophers have in fact made huge strides in defining happiness. It’s just that their wise answers can rarely if ever be reduced to simple, catchy slogans that satisfy the general public.
Utilitarian Happiness
Denne historien er fra December 2021 / January 2022-utgaven av Philosophy Now.
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Denne historien er fra December 2021 / January 2022-utgaven av Philosophy Now.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.