![ANNALS OF INQUIRY YOU FIRST ANNALS OF INQUIRY YOU FIRST](https://cdn.magzter.com/1422886351/1676867056/articles/6Uqi31NwK1676901892416/ANNALS-OF-INQUIRY-YOU-FIRST.jpg)
Identity evolves. Social categories shrink or expand, become stiffer or more elastic, more specific or more abstract. What it means to be white or Black, Indian or American, able-bodied or not shifts as we tussle over language, as new groups take on those labels and others strip them away.
On August 3, 1989, the Indigenous identity evolved. Moringe ole Parkipuny, a Maasai activist and a former member of the Tanzanian Parliament, spoke before the U.N. Working Group on Indigenous Populations, in Geneva— the first African ever to do so. “Our cultures and way of life are viewed as outmoded, inimical to national pride, and a hindrance to progress,” he said. As a result, pastoralists like the Maasai, along with hunter-gatherers, “suffer from common problems which characterize the plight of indigenous peoples throughout the world. The most fundamental rights to maintain our specific cultural identity and the land that constitutes the foundation of our existence as a people are not respected by the state and fellow citizens who belong to the mainstream population.”
Parkipuny’s speech was the culmination of an astonishing ascent. Born in a remote village near Tanzania’s Rift Valley, he attended school after British authorities demanded that each family “contribute” a son to be educated. His grandfather urged him to flunk out, but he refused. “I already had a sense of how Maasai were being treated,” he told the anthropologist Dorothy Hodgson in 2005. “I decided I must go on.” He eventually earned an M.A. in development studies from the University of Dar es Salaam.
Denne historien er fra February 27, 2023-utgaven av The New Yorker.
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Denne historien er fra February 27, 2023-utgaven av The New Yorker.
Start din 7-dagers gratis prøveperiode på Magzter GOLD for å få tilgang til tusenvis av utvalgte premiumhistorier og 9000+ magasiner og aviser.
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![SUBJECT AND OBJECT SUBJECT AND OBJECT](https://reseuro.magzter.com/100x125/articles/8859/1989915/to6VeZYHB1739191198720/SUBJECT-AND-OBJECT.jpg)
SUBJECT AND OBJECT
What happened when Lillian Ross profiled Ernest Hemingway.
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ROYAL FLUSH
The fall of red.
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Roz Chast on George Booth's Cartoons
There's almost nothing I like more than a laughing fit. It is a non-brain response, like an orgasm or a sneeze.
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CHUKA
I have always longed to be known, truly known, by another human being. Sometimes we live for years with yearnings that we cannot name.
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Rachel Aviv on Janet Malcolm's "Trouble in the Archives"
As Janet Malcolm worked on \"Trouble in the Archives,\" a two-part piece about prominent psychoanalysts who disagreed about Freud, she began a correspondence with Kurt Eissler, the head of the Sigmund Freud Archives.
![PERSONAL HISTORY - A VISIT TO MADAM BEDI PERSONAL HISTORY - A VISIT TO MADAM BEDI](https://reseuro.magzter.com/100x125/articles/8859/1989915/2oD61HcWT1739188467373/PERSONAL-HISTORY-A-VISIT-TO-MADAM-BEDI.jpg)
PERSONAL HISTORY - A VISIT TO MADAM BEDI
I was estranged from my own mother, so a friend tried to lend me his.
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AMERICAN CHRONICLES - WAR OF WORDS
Editors, writers, and the making of a magazine.
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LIVE FROM NEW YORK
A new docuseries commemorates fifty years of \"Saturday Night Live.\"
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TANGLED WEB
An arachnophobe pays homage to the spider.
![TROUBLE IN PARADISE TROUBLE IN PARADISE](https://reseuro.magzter.com/100x125/articles/8859/1989915/ZS1PsgMcC1739187790416/TROUBLE-IN-PARADISE.jpg)
TROUBLE IN PARADISE
Mike White's mischievous morality plays.