According to Christmas Humphreys, the founder in 1924 of the Buddhist Society in London, Zen Buddhism is the 'apotheosis' - the divine culmination - of Buddhism. Humphreys on to describe Zen as a practical, non-intellectual method of directly experiencing 'ultimate reality'. If so, then Zen should be of interest to phenomenologists, Kantians and all the other Western philosophers who have argued about our ability to apprehend reality. But was he right? Humphreys derived most of his ideas about Zen from his friend, the Japanese scholar Daisetsu T. Suzuki (1870-1966), who has been well described as the man who brought Zen to the West.
Perhaps the best-known Japanese philosopher of the twentieth century, Suzuki was born into a Samurai family in Northern Japan in 1870. After a brief period studying at what is now Waseda University in Tokyo, Suzuki became a disciple of Zen master Shaku Soen (1859-1919), and spent five years undergoing Rinzai Zen training at the famous Engakuji Monastery in Kamakura. He is said to have become enlightened in 1895.
In 1893 Suzuki accompanied Shaku Soen to the renowned World Parliament of Religions held in Chicago. Four years later he was invited to the United States to work as a translator for the philosopher and publisher Paul Carus. What is of interest is that Carus had been a student of Schopenhauer, whose ethics features many Buddhist ideas, and was also an early advocate of panpsychism (which means 'mind everywhere'), which is currently fashionable in academic philosophy of mind.
Suzuki spent eleven years in the United States, between 1897-1908, and developed a deep interest in Western philosophy, Christian mysticism, and comparative religion. He came to write important studies of the German Neoplatonist Meister Eckhart, and the Swedish mystic Emanuel Swedenborg, emphasizing the close affinities between Christian mysticism and Mahayana Buddhism (of which Zen is a branch).
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The Two Dennises
Hannah Mortimer observes a close encounter of the same kind.
Heraclitus (c.500 BC)
Harry Keith lets flow a stream of ideas about permanence and change.
Does the Cosmos Have a Purpose?
Raymond Tallis argues intently against universal intention.
Is Driving Fossil-Fuelled Cars Immoral?
Rufus Duits asks when we can justify driving our carbon contributors.
Abelard & Carneades Yes & No
Frank Breslin says 'yes and no' to presenting both sides of an argument.
Frankl & Sartre in Search of Meaning
Georgia Arkell compares logotherapy and atheistic existentialism.
Luce Irigaray
Luce Irigaray, now ninety-two years old, was, among many other things, one of the most impactful feminists of the 1970s liberation movements - before she was marginalised, then ostracised, from the francophone intellectual sphere.
Significance
Ruben David Azevedo tells us why, in a limitless universe, we’re not insignificant.
The Present Is Not All There Is To Happiness
Rob Glacier says don’t just live in the now.
Philosophers Exploring The Good Life
Jim Mepham quests with philosophers to discover what makes a life good.