Many people assume, in the face of a virtually infinite universe, that we are insignificant beings. This assumption arises from our comparative extreme smallness. After all, our planet is nothing but a ‘blue dot’ in a vast solar system, a grain of dust lost in a second-rate suburb of a vast galaxy, which in turn dwells among another three hundred billion galaxies or more in the known universe alone. We’re negligible and peripheral – they say – and the universe is completely blind and indifferent towards us.
I think this common assumption of our insignificance might be challenged in eight arguments:
First: Relative size alone cannot be a measure for the absolute significance of a thing. Comparisons don’t tell us anything about one’s value in absolute terms, or a whale would be more significant than a human being merely because of its size. The same with certain dinosaurs, space rocks, planets, even galaxies. Complexity may tell us something about significance, but not size alone.
Second: Our alleged insignificance is not some law or definitive statement given by a universal judge with a privileged insight into the very marrow of universe – that is, into its absolute nature. Therefore, our alleged insignificance cannot be an absolute, objective or universal value. And how could we ourselves, being nothing and knowing nothing, issue such an objective universal truth – thus contradicting our own petty nature and infinitely tiny intellect?
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.