We commonly associate the Victorian era with religious revivalism, yet many underwent a crisis of faith during this period. The poet and critic Matthew Arnold (1822-88) realised that established religion could no longer counter the impact that rapid industrialisation and trade cycles were inflicting on the poor, nor could it resist the incessant drive for material gain amongst the powerful. Religion, for many, was failing to invest life with purpose:
The sea of faith
Was once, too, at the full, and round earth's shore
Lay like the folds of a bright girdle furl'd; But now I only hear
Its melancholy, long, withdrawing roar, Retreating to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.
(From Dover Beach by Matthew Arnold, c.1851.)
Arnold championed literature as the new channel for moral development, convinced of its importance in defining cultural identity and reinforcing social cohesion. He believed that poetry in particular could become the new scripture and elevate literary critics into a new priesthood. His vision introduced an enlightened paternalism into literary criticism, since he expanded the role of critic to include the guardianship of morality and good taste: to introduce, propagate and elucidate great poetry.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
Why is Freedom So Important To Us?
John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.