1 I heard a shawl for a house, a light awning made from silk or impermanent materials. I go by the sound, what it asks of the mouth when one holds it. The awl doesn’t wiggle; it adopts the mouth’s form. This is what teachers do when they discover the marvel of vowels, I tell my daughters. The vowels attach to objects, and every time those vowels come together, the object appears.
2 We are in Birmingham, pretending to tidy the house for weekend guests. The guests are real, due for arrival, but the tidying is insincere, closer to tweaking, a tiny rearranging of details. Because I love words, I love music that manhandles them with reverence. The Gregorian monks on my mom’s playlist chant words we can’t discern from the background. I listen for vowels, or the objects they fondle; those heavy, lumbering parts that want to be repeated in chorus. This is a litany, I tell my daughters. I make a hark motion with my hand.
I know litanies often go nowhere, or get stuck inside vases where women rearrange flowers to fill a hole, which may be a god that stopped speaking in complete sentences.
The monks ah and om. I rearrange flowers around the vase’s emptiness, to make the emptiness look fuller, lusher, voluminous. This is what gods do, I tell my daughters. This is the work of saints, filling and arranging empty vessels with eye-catching significance. A god that stops speaking is senseless, or lacking senses. History is the story of how gods will do anything for attention.
This story is from the Winter 2021 edition of World Literature Today.
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This story is from the Winter 2021 edition of World Literature Today.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
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