<div style="page-break-before:always; page-break-after:always">One is Avidya i.e. ignorance about reality. We have not done very deep thinking about what is the ultimate in this universe. Does a fly or a cockroach think about anything else except its own little environment? Denying that there is anything other than our interests and ourselves, our thinking is Avidya. The other word is Asmita and it is supposed to come out of Avidya. When we deny any other reality, the only reality for us is ourselves. We can only think about the immediate, the apparent. It drives away anything else. The last is called Abhinivesh i.e. the law of life. May we continue to live forever is our wish. We are not considering the fact of limitation of life or mortality. We want to continue.<div style="page-break-before:always; page-break-after:always">They are called the Kleshas: that what would create pain. If these structures are not there then there is happiness. One can believe that there is another reality, which is a fact, and if we fully subscribe to believing in it, there is no problem.<div style="page-break-before:always; page-break-after:always">Nature sees to it that these three kleshas stick together and hang on. Even in the worst conditions, these three will always be there because that is their structure. We are not concerned generally with the structures. We are concerned with day-to-day life which has a lot of meaning for us, because we deny any other thing and continuously keep working for ourselves. But then that is life. Getting into the thin woolly-eyed areas of God, spirituality, Atman, etc., have no meaning. We can write about it, talk about it, but intrinsically within us, they have no meaning. So, all our calculations are made on these faulty structures and they cause innumerable problems, pain, and suffering.

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