Luke Slattery argues that the ancient philosophy of the Garden offers an attractive answer to some of the challenges of the modern world.
An elaborate faux Roman villa, replete with coffered ceilings and a lavish ‘Vesuvian’ color scheme, rises above the Pacific coast at Malibu. Why location scouts didn’t seize upon it for the Coen brothers’ comedy Hail, Caesar is anyone’s guess. But it’s best thought of as another kind of prop. Built by John Paul Getty to house his art collection, the Getty Villa connects the contemporary world with an ancient philosophy that could change the world for the better; or, at least, make a difference. Getty modelled his villa on a partially buried seaside mansion at Roman Herculaneum, a victim of the eruption of Vesuvius in 79 AD. It is known as ‘the Villa of the Papyri’ because it housed a vast collection of papyrus manuscripts. Most of these are on Epicurean themes.
Epicureanism was the world’s first ‘green’ philosophy. When people turn to the ancient therapeutic philosophies, or arts of life, they tend to look to resolute Stoicism for succor. But Epicureanism, which insists that we learn to be happy with less, is a better fit with the anxieties du jour.
The reason Epicureanism is not often mentioned in this context is that for more than two thousand years it has been misunderstood. Today Epicureanism is regarded as a form of gastronomic connoisseurship. In antiquity it was the exact opposite.
Bu hikaye Philosophy Now dergisinin December 2016 / January 2017 sayısından alınmıştır.
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Bu hikaye Philosophy Now dergisinin December 2016 / January 2017 sayısından alınmıştır.
Start your 7-day Magzter GOLD free trial to access thousands of curated premium stories, and 9,000+ magazines and newspapers.
Already a subscriber? Giriş Yap
Anselm (1033-1109)
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John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
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Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.