“What is up to me, what is not up to me?” – Epictetus
“You can’t control the weather, you can’t control other people, you can’t control the society around you” – Dr Michael Sugrue
There is a fault line running through Stoic philosophy. This faultline was present in its ancient Greek and Roman origins, but in the modern world it has become pronounced. The faultline is that, despite the protestations of its founders and some of its advocates today, Stoicism can lead to political quietism – a withdrawal from the sphere of political life, and public life more generally, exclusively into the realm of the individual and personal. My argument is that this tendency towards quietism is a foundational flaw in Stoicism which co-exists uneasily with much more powerful and useful Stoic meditations on self-mastery as a prerequisite of virtuous intervention in the world.
この記事は Philosophy Now の August/September 2021 版に掲載されています。
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この記事は Philosophy Now の August/September 2021 版に掲載されています。
7 日間の Magzter GOLD 無料トライアルを開始して、何千もの厳選されたプレミアム ストーリー、9,000 以上の雑誌や新聞にアクセスしてください。
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