THEY keep growing taller and uglier, and are equipped with a mean looking chopper, huge fangs, blood-red eyes and a giant lolling tongue. Sometimes the eyes are lit and even perform a roll. Many times the arms swing menacingly displaying hunks of muscles. Almost always, the neck sways looking up and down, tracking the quarry.&nbsp;A huge war drum sets the heart pulsating, getting it to pump faster, setting the mood for war. Paring with this giant is a tiny figure, handsome and donning a princely outfit. He is none other than lord Krishna. Mostly he is on foot but at times he is depicted on a chariot drawn by four or six horses. While Narkasur being the giant that he is has to be fabricated, the place of lord Krishna is always taken by a dashing youth. After paring sufficiently, Krishna lets loose his Sudarshan Chakra, a special weapon that finally destroys the evil Narkasur, ending his dark reign, signifying the end the kingdom of darkness, the victory of&nbsp;light over the powers of darkness.&nbsp;<img src="http://magarticles.magzter.com/articles/680/192675/582be88bf2ffb/1479272253450.jpg"" owidth=626 oheight=948" style="height:700px; width:462px" />&nbsp;Parades of Narkasur and Krishna are organised at Margao and Panjim which attract large participation. Hordes of onlookers line up the streets watching the mock battle from Indian mythology. Most of the Narkasurs are mounted on trolleys and perform many tricks the final being getting split into two or the head rolling off the shoulders at the strike of Krishna&#39;s Sudarshan Chakra.&nbsp;<img src="http://magarticles.magzter.com/articles/680/192675/582be88bf2ffb/1479272323440.jpg"" owidth=1255 oheight=951" style="height:455px; width:600px" />&nbsp;In small village squares, little urchins tug along midget Narkasurs to the din of tin drums, holding out tins for coins. After filling their kitty, they burn the effigy, again presumably destroying the evil.&nbsp;Legend says that once Goa was ruled by the evil king Narkasur. Once he held sixteen thousand Goan women in captivity. These&nbsp;women prayed to lord Krishna and appealed to him to be released form the clutches of Narkasur. Krishna answered their prayers and personally appeared before Narkasur. In the ensuing battle, Krishna released his Sudarshan Chakra which struck off the head off Narkasur&#39;s shoulders. The freed women celebrated by lighting diyas on the doorsteps of their houses and then entering them. This symbolised triumph of light over the darkness that was spread by Narkasur.&nbsp;<img src="http://magarticles.magzter.com/articles/680/192675/582be88bf2ffb/1479272530_loc.jpg"" owidth=600 oheight=379" style="height:400px; width:633px" />&nbsp;Thus dawns Diwali, the festival of lights. From that day, all Hindu families hang the Akash Kandil or the sky lamp, mostly made at home using bamboo and coloured paper. Clay deepas or lamps with oil wicks also decorate verandahs lighting up whole neighbourhoods.

Narkasur In Goa

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