There are more than thirty full-length biographies of Sigmund Freud in circulation today. Why keep writing them? Generally, there are two justifications for a new biography: an obscure archive may come to light, changing what is known about the subject, or it can become clear that earlier biographers have misunderstood—or even abused—existing sources. In the absence of a discovery or a scandal, what hangs in the balance for the second or third or thirtieth biographer must be a significant reinterpretation of the subject’s ideas—where they came from, what they mean, and how they have been transmitted to us from increasingly alien times and places.
With Freud, the possibilities for interpreting his life are limitless, as he well knew. In an 1885 letter to his wife, Martha, written when he was twenty-eight, he boasted that he had burned all his letters, notes, and manuscripts, “which one group of people, as yet unborn and fated to misfortune, will feel acutely. Since you can’t guess whom I mean I will tell you: they are my biographers.” He added, “Let each one of them believe he is right in his ‘Conception of the Development of the Hero’: even now I enjoy the thought of how they will all go astray.” Freud’s wish for the birth of his “unborn” biographers was also a curse laid upon them. Under his ferocious hubris ran an equally ferocious insecurity. He had yet to publish anything of significance, and the ideas that made him famous—repression, infantile sexuality, the libido, and the death drive—were still far in the future.
This story is from the June 10, 2024 edition of The New Yorker.
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This story is from the June 10, 2024 edition of The New Yorker.
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