Sean Moran rambles purposefully about the streets of the Czech city.
We can only guess at the lurid thoughts pulsating through hermind; and the dog’s owner is just as mysterious. My photograph taken on a Prague street gives no reliable access to the thoughts of the two walkers. In fact, we don’t always know what we ourselves think, let alone another human being. As Sigmund Freud puts it, a person “is not even master in his own house, but... must remain content with the veriest scraps of information about what is going on unconsciously in his own mind” (A General Introduction to Psychoanalysis , 1920). Incidentally, Freud is honoured by a strange statue in Prague, it being the sort of city where you just don’t know what lies around the next corner (or in Freud’s case, hangs by one hand from a long pole over the street). But if we are not even transparent to ourselves, what hope have we of understanding another person?
Bu hikaye Philosophy Now dergisinin February/March 2017 sayısından alınmıştır.
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Bu hikaye Philosophy Now dergisinin February/March 2017 sayısından alınmıştır.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
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Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
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John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.