Marco Kaisth asks, could radical genetic engineering create ethical factory farms?
Pigs are exceptionally intelligent animals. They’re able to solve odor quizzes, recognize themselves in mirrors, and even play rudimentary video games. One Cambridge University Professor, Dr Donald Bloom, has even claimed that pigs “have the cognitive ability to be quite sophisticated. Even more so than dogs and certainly [more so than] three year-olds” (‘New Slant on Chump Chops’, Cambridge Daily News, 29 March, 2002). Despite their intellectual powers, 110 million pigs are slaughtered for food every year in the US alone, the vast majority of them after short, miserable lives on factory farms.
The abuses on these farms are well documented, and the conditions in which such pigs are placed are widely acknowledged to be deplorable and unethical. Sows are forced into ‘gestation crates’ too small for them to even turn around, and male piglets are castrated, their tails cut off and their teeth broken at the ends with pliers, without painkillers.
One’s moral reaction to this mistreatment of pigs is only intensified by recognising the pigs’ intelligence and self-awareness. This intensification stems from the assumption that the capacity of a creature to suffer is proportional to its level of intelligence, to the depth of its feelings, and the complexity of awareness. Killing a dolphin is more immoral than squashing a spider, even disregarding the fact that both species are not equally endangered, simply because the dolphin is a more conscious creature. This is also why animal farmers have a greater ethical responsibility to their animals than crop farmers to their crops.
Bu hikaye Philosophy Now dergisinin April/May 2017 sayısından alınmıştır.
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Bu hikaye Philosophy Now dergisinin April/May 2017 sayısından alınmıştır.
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