The oldest son of a civil servant from south-west Germany, Georg Hegel was born a quarter of a millennium ago, in 1770. As a theology student in Stuttgart, Hegel feared that he would become a Populärphilosoph – a populariser of complex theories. There was little danger of that! In fact, few thinkers are as difficult to understand. Hegel himself in his monumentally dense Phenomenology of Spirit grumbled about the “complaints regarding the unintelligibility of philosophical writings from individuals who otherwise possess the educational requirements for understanding them.” But being difficult to read does not mean he is wrong. It is odd that we are content to carefully analyse a mathematical proof, willing to ponder poetry again and again, but often not willing to do the same with philosophy. Critics of Hegel’s philosophy sometime fail to understand that this roommate of the romantic poet Friedrich Hölderlin sought to combine the stringency of mathematics with the beauty and grace of the poetic. We should, for this reason, follow Hegel when he says that philosophy must be “read over and over before it can be understood” (Phenomenology of Spirit, p.39).
Bu hikaye Philosophy Now dergisinin October/November 2020 sayısından alınmıştır.
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Bu hikaye Philosophy Now dergisinin October/November 2020 sayısından alınmıştır.
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Raymond Tallis argues intently against universal intention.
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Rufus Duits asks when we can justify driving our carbon contributors.
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Luce Irigaray
Luce Irigaray, now ninety-two years old, was, among many other things, one of the most impactful feminists of the 1970s liberation movements - before she was marginalised, then ostracised, from the francophone intellectual sphere.
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Ruben David Azevedo tells us why, in a limitless universe, we’re not insignificant.
The Present Is Not All There Is To Happiness
Rob Glacier says don’t just live in the now.
Philosophers Exploring The Good Life
Jim Mepham quests with philosophers to discover what makes a life good.