What might philosophy have to say about social distancing – and, for some, complete social isolation? Here it may be useful for us to reflect on Henry David Thoreau’s experience as described in his book Walden (1854), which details his own time of self-isolation.
Walden is a unique utopian account about simple living. It is not easily categorized: ‘a social experiment’; ‘a journey of spiritual discovery’; ‘a manual of self-reliance’ – many different epithets have been attached to the work to describe it. Some also criticize it, perhaps rightly, as being overly idealistic. But we might at least say that it describes an application of Transcendentalist philosophy. Walden is quintessentially Transcendentalist. Set in the backwoods of Massachusetts, it teaches us both how to live deliberately and how to be alone with ourselves: how to embrace solitude without feeling lonely. Solitude is a good, and very different from loneliness.
Bu hikaye Philosophy Now dergisinin June/July 2020 sayısından alınmıştır.
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Bu hikaye Philosophy Now dergisinin June/July 2020 sayısından alınmıştır.
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Anselm (1033-1109)
Martin Jenkins recalls the being of the creator of the ontological argument.
Is Brillo Box an Illustration?
Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
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John Shand explains why free will is basic to humanity.
The Funnel of Righteousness
Peter Worley tells us how to be right, righter, rightest.
We're as Smart as the Universe Gets
James Miles argues, among other things, that E.T. will be like Kim Kardashian, and that the real threat of advanced AI has been misunderstood.
Managing the Mind
Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
From Birds To Brains
Jonathan Moens considers whether emergence can explain minds from brains.