THE RETICENT RADICAL
The New Yorker|February 12 -19, 2024 (Double Issue)
Baruch Spinoza's quiet revolution.
ADAM KIRSCH
THE RETICENT RADICAL

In March, 1668, Adriaan Koerbagh, a Dutch physician in his mid-thirties, hired Johannes Van Eede, a printer in Utrecht, to publish his new book, “A Light Shining in Dark Places, to Shed Light on Matters of Theology and Religion.” But Van Eede, after setting the first half of the manuscript, became uneasy about its highly unorthodox contents. Koerbagh argued that God is not a Trinity, as the Dutch Reformed Church taught, but an infinite and eternal substance that includes everything in existence. In his view, Jesus was just a human being, the Bible is not Holy Writ, and good and evil are merely terms we use for what benefits or harms us. The only reason people believe in the doctrine of Christianity, Koerbagh wrote, is that religious authorities “forbid people to investigate and order them to believe everything they say without examination, and they try to murder (if they do not escape) those who question things and thus arrive at knowledge and truth, as has happened many thousands of times.”

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