Maneka Sanjay Gandhi, Minister, Women & Child Welfare, GoI
India was not always this cruel. In spite of the culture of animal sacrifice and ritual hunts by tribals, it was, by and large, a peaceful country where people lived together with animals and respected their lives. All this has changed in the last 50 years. Now animals are either a nuisance, or a commodity, and hurting them is no longer something one thinks about. What can you say about a country whose government says, happily, that 52% of our exports are meat, fish and leather. And close on their heels are eggs.
Till a few decades ago, most villages and communities had a gramadev: a god or goddess who looked after the area, had his/her own little temple and was regularly prayed to. Many of them represented, or looked after, animals and so did the villagers.
Bhramari is the goddess of bees and wasps who cling to her body. An avatar of Durga, She is mentioned in the Devi Bhagvata Purana. Her main temples are in Trisrota, Jalpaiguri and in Nashik.
Arunasura meditated for thousands of years to Brahma. For the first ten thousand years, he lived by ingesting only dry leaves; for the second, he lived by drinking only drops of water; and, for the third, he lived by inhaling air alone. For the fourth ten thousand years, he did not consume anything. Light emitted from his body and began to burn the whole world. Lord Brahma appeared and granted him his wish: protection from all two- or four-legged creatures. Thinking himself invincible Arunasura assembled an army of asuras to vanquish the gods. Indra trembled with fear and went with the Gods to Brahma, Vishnu and Shiva.
هذه القصة مأخوذة من طبعة March 1-15, 2019 من BUSINESS ECONOMICS.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
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هذه القصة مأخوذة من طبعة March 1-15, 2019 من BUSINESS ECONOMICS.
ابدأ النسخة التجريبية المجانية من Magzter GOLD لمدة 7 أيام للوصول إلى آلاف القصص المتميزة المنسقة وأكثر من 9,000 مجلة وصحيفة.
بالفعل مشترك? تسجيل الدخول
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