“I am sorry, but I have to object. I don’t belong to the circle of philosophers. My profession, if you can call it that, is that of political theory.” Such was Hannah Arendt’s response to journalist Günter Gaus in a famous TV interview in 1964.
It seems somewhat odd that Johanna Cohn Arendt was at such pains to distance herself from the subject she studied at the Universities of Marburg and Heidelberg. In German universities, she later wrote, “epistemology, aesthetics, ethics, logic, and the like were not so much communicated as drowned in an ocean of boredom” (Thinking Without a Banister, p.420, 2018). Yet, despite the dullness of academic life, she gained a doctorate on the unlikely subject of Saint Augustine and the concept of love. She was also the first woman to teach philosophy at Princeton University. Further, her last, incomplete, work, The Life of the Mind (published posthumously in 1978), was an analysis of the phenomena of thinking, willing, and judging, and was full of philosophical observations; for instance, that “Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence” (p.4). Yet despite a stellar publishing career, and the glittering accolades that went with it (for example, she became a member of the American Academy of Arts and Letters in 1964), she refused offers of academic positions. She preferred to be the senior editor of a publishing house, and a freelance writer.
Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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The Two Dennises
Hannah Mortimer observes a close encounter of the same kind.
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Harry Keith lets flow a stream of ideas about permanence and change.
Does the Cosmos Have a Purpose?
Raymond Tallis argues intently against universal intention.
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Rufus Duits asks when we can justify driving our carbon contributors.
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Frank Breslin says 'yes and no' to presenting both sides of an argument.
Frankl & Sartre in Search of Meaning
Georgia Arkell compares logotherapy and atheistic existentialism.
Luce Irigaray
Luce Irigaray, now ninety-two years old, was, among many other things, one of the most impactful feminists of the 1970s liberation movements - before she was marginalised, then ostracised, from the francophone intellectual sphere.
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Ruben David Azevedo tells us why, in a limitless universe, we’re not insignificant.
The Present Is Not All There Is To Happiness
Rob Glacier says don’t just live in the now.
Philosophers Exploring The Good Life
Jim Mepham quests with philosophers to discover what makes a life good.