“I am sorry, but I have to object. I don’t belong to the circle of philosophers. My profession, if you can call it that, is that of political theory.” Such was Hannah Arendt’s response to journalist Günter Gaus in a famous TV interview in 1964.
It seems somewhat odd that Johanna Cohn Arendt was at such pains to distance herself from the subject she studied at the Universities of Marburg and Heidelberg. In German universities, she later wrote, “epistemology, aesthetics, ethics, logic, and the like were not so much communicated as drowned in an ocean of boredom” (Thinking Without a Banister, p.420, 2018). Yet, despite the dullness of academic life, she gained a doctorate on the unlikely subject of Saint Augustine and the concept of love. She was also the first woman to teach philosophy at Princeton University. Further, her last, incomplete, work, The Life of the Mind (published posthumously in 1978), was an analysis of the phenomena of thinking, willing, and judging, and was full of philosophical observations; for instance, that “Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality, that is, against the claim on our thinking attention that all events and facts make by virtue of their existence” (p.4). Yet despite a stellar publishing career, and the glittering accolades that went with it (for example, she became a member of the American Academy of Arts and Letters in 1964), she refused offers of academic positions. She preferred to be the senior editor of a publishing house, and a freelance writer.
Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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Diese Geschichte stammt aus der April/May 2021-Ausgabe von Philosophy Now.
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Anselm (1033-1109)
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Thomas E. Wartenberg uses Warhol's work to illustrate his theory of illustration.
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Peter Worley tells us how to be right, righter, rightest.
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Roger Haines contemplates how we consciously manage our minds.
lain McGilchrist's Naturalized Metaphysics
Rogério Severo looks at the brain to see the world anew.
Love & Metaphysics
Peter Graarup Westergaard explains why love is never just physical, with the aid of Donald Davidson's anomalous monism.
Mary Leaves Her Room
Nigel Hems asks, does Mary see colours differently outside her room?
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Jonathan Moens considers whether emergence can explain minds from brains.