Among all the various conceptualizations of God none is as beautiful, as heart-warming, as all-embracing as the concept of God as Mother. Sanatana Dharma celebrates this Divine Motherhood of God through a multitude of manifestations; beautiful, compassionate, fierce, destructive — spanning the entire spectrum of bhavas. Among the various incarnations of the Divine Mother, that of Mother Sita reaches out to us closest, simply because of her intense expression of the human condition and an uncompromising espousal of great ideals. She, for the most part, revealed herself as a woman of great nobility than as the Divine Mother. A parallel we know more intimately is Holy Mother Sri Sarada Devi. Perhaps the more humanly they express themselves, the closer we feel towards them and the more confident we are of aspiring towards what they point to. In fact, if we consider the avatars as embodiments of divinity and beyond our reach, we do not gain much. Hence, their humanness is also their greatest compassion, even if at times it also makes them be greatly misunderstood.
Maharshi Valmiki’s Sita is, simply put, unreachable. In her commingles loveliness, softness of heart, compassion, faithfulness, wisdom, valour and forbearance.
Swami Vivekananda says, “…You may exhaust the literature of the world that is past, and I may assure you that you will have to exhaust the literature of the world of the future, before finding another Sita. Sita is unique; that character was depicted once and for all… She who suffered that life of suffering without a murmur, she the ever-chaste and ever-pure wife, she the ideal of the people, the ideal of the gods, the great Sita, our national God she must always remain…”1
Diese Geschichte stammt aus der May 2021-Ausgabe von The Vedanta Kesari.
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Diese Geschichte stammt aus der May 2021-Ausgabe von The Vedanta Kesari.
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Panchakroshi Parikrama of Varanasi
At the snow-capped Kailas, the Divine Lord Shiva was seated with Mother Parvati.
Gadai and the Monks
A fictional narrative based on incidents from the childhood of Sri Ramakrishna.
Chintayo momo maanosho Hori...
Sri Ramakrishna loved songs. There probably was no normal day when he did not sing some songs.
The Vedanta Vaccine
The world is still struggling under the impact of the pandemic due to Covid-19 for the last three years.
Chandrakirti's Chariot: Self in Madhyamaka Buddhism and Advaita Vedanta
The goal in Advaita Vedanta is the cessation of suffering and the attainment of true fulfillment. Suffering, according to this school, is due to ignorance of the true nature of the self and consequent erroneous identification with the body-mind.
Reminiscences of Sargachhi
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THE AUTUMN FESTIVAL
A fictional narrative based on incidents from the childhood of Sri Ramakrishna.
Bards of Guruvayur: Vilwamangalam II
Saints of India
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Swami Vivekananda never taught the worship of Mother Kali. In a letter to Mary Hale he writes, “Kali worship is not a necessary step in any religion.
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In various books and articles, Swami Vivekananda has been called a spiritual leader, a prophet, a patriot, a social reformer, a philosopher, a yogi, a writer, an orator, an educationist, a musician, and so on.